For Part I of this series, click here; for Part II, click here; for Part III, click here; for Part IV, click here. If Stephen Marshall’s literalism makes his reading of Psalm 137 easy to interpret as a call to real-world violence, what of readings like John Milton’s, where the language is certainly abusive, but [...]
As the cases of Digby and Smectymnuus illustrate, the Israel/Edom metaphor does not readily admit of middle ground. Indeed, in a famous sermon given on the occasion of a Parliamentary fast day on 23 February 1642, Stephen Marshall (the “SM” in Smectymnuus) argued “that all men are blessed or cursed according as they help or [...]
The invocations of Psalm 137 got uglier when Hall addressed a new tract to Parliament in the wake of the Root and Branch Petition. This tract drew responses from adversaries in his first category, the ones he had condemned to “darke lodgings, and Ellebore.” Prominent among these was a group of ministers—Stephen Marshall, Edmund Calamy, [...]
Like Jacob and Esau after the episode of the pottage, the family relationship of the English Church had gone quite sour by 1640, and this bitterness gave Psalm 137 its potency in the church-government debates. During the 1630s Archbishop Laud and a group of like-minded divines had advanced a “High Church” program of reform that [...]